This week I celebrate the second week of the Writing and Spiritual Practice Ecourse. I have learned two things; among others that I would like to share. I read an essay on Clear seeing by Fiona Robyn and the question ‘What gets in the way of my clear seeing?’
For me, it is this state of anticipation; thinking that this action is preparing me for the next; never in this moment. For instance cleaning the house: ‘When this is all done I will sit down and do ‘whatever’.’
So to address this I wrote a funny small stone watching; me the cleaning fairy flitting like a butterfly spreading cleanliness, perfume and fresh air … albeit with a hypodermic syringe, even polishing the studious one as she worked doggedly in the corner to get things done!!
The cleaning woman manifests as a hypodermic syringe
injecting cleanliness and perfume.
Freshly laundered linen erupts from the machine.
Recharged pot pourri of rose petals and chamomile buds.
The oil burner exudes rich perfumed breath
with bergamot and thyme.
Even the bookworm in the corner
is not exempt from her vervent purge;
her desk is elbow greased, polished with lavender beeswax.
Such is the fervour of the Friday cleaning fairy.
Air from the open back door not so perfumed,
but tingles as the fairy leaves as quietly as she arrived.
Secondly, accepting praise, or not in my case; stops me from seeing clearly. This ecourse is a forum for us to contribute thoughts, hopes, praise and fears, maybe in the form of small stones. Each day I have ventured in and produced some precious gems carefully smoothed. As the week passed so the praise popped in … meaningful words timefully (?) placed. However, I fearfully brushed it aside; more cruelly I lost my patience, began having negative thoughts … ‘Oh! She is just saying that,’ ‘She likes the sound of her own voice’ ‘I bet she says that to everyone”
Not accepting the praise; twisting my gut this way and that to de-recognise the truth and my worth.
So today I accept the praise proffered so graciously yesterday and throughout the week. I hold it for a proud moment and offer it to you all; without you it would not have happened
Welcome praise
warms heart
motivates mind
return love
Friday’s Library snapshot … Enid Blyton and History Books.
I can remember reading Enid Blyton stories when I was a child in the 1950s. I enjoyed the Famous Five most of all. While tidying the shelves in our Children’s Collection I came across these titles that I was not familiar with. These Stories from world history are 1934 editions; probably out of print in my time. However I wish that I had read them; especially when I started my classics degree I might have understood Greek history and its relationship to Greek Mythology a bit better.
Alphabe Thursday … Y is for Yeshe Tshogyel.
Yeshe Tshogyel (757-817) (tib., Ye-shes mtsho-rgyal) the renowned Tibetan consort of Padmasambhava; she was born into a noble family and later resided at the court of Trisong Detsen. She met the Indian scholar Santaraktsita and Padmasambhava said to have transmitted Vajrayana Buddhism to Tibet and neighbouring countries in the 8th century.
Her relationship with Padmasambhava was fairly short but during that time he was to give her many important teachings especially those connected to the tutelary deity Vajrakila
As well as writing a biography of Padmasambhava she said to have recorded many of his teachings which were concealed as terma (hidden treasure) for later discovery. After Padmasambhava left she spread the Dharma in the eastern regions of Tibet.
Pictures from Raume & Freud
e/Space and bliss.
100 Word Challenge for Grown Ups – Week#65
In honour of trees with orange dots; I wonder why this tree will be cut down. For a book or paper; to small perhaps? However, if it is a matter of human convenience I hope its destruction is carefully considered. May it be removed with care and another planted in a protected area. It could be that the tree is diseased; therefore for the protection of others; its demise is for the best. Let’s hope it is replaced quickly with a native variety not prone to disease and able to provide refuge for other wildlife. She steps from her wooden soap box!
Wednesday’s wise woman … Chico da Silva
Chico da Silva (Francisca da Silva de Oliveira 1732-1796) became known as the slave who became a queen. She was the daughter of Antonio Caetano de Sa; a Portuguese master and his enslaved lover Maria de Costa
Chica first worked for Sergeant Manuel Pires Sardinha by whom she had two sons; who went to Portugal to study at Coimbra. Her second master Jose da Silva Oliveira was forced to sell her to Joao Fernandes de Oliveira; a diamond mine owner and governor of Arraial do Tijuco, one of the richest men in Brazil.
Chico and Joao became lovers and had thirteen children. In 1777 Joao returned to Portugal with his sons who were granted noble status in the Portuguese court. Their daughters remained in Brazil with Chico and went to the famous Convent Macaúbas. Although they never married during Joao’s absence Chico retained her high status.
Joao and Chica da Silva’s relationship was a scandal in colonial Brazilian society. Chica, a former slave went on to become the most powerful women in colonial Brazil. Chica was banished from her local church that was frequented by whites only. However, unperturbed and to show the locals Chica’s power; Joao built her a church for her personal use.
Chico went to great lengths to fit the status quo by joining threes brotherhoods one for whites, another for Africans and the other for Mulattoes.
Chica became a symbol of Brazil’s so called ‘racial democracy’. Scholars suggest that she used miscegenation and her connections to achieve and keep her higher social status like other African Brazilians at the time. Historians maintain that concubinage and marriage between a white male and a black female in colonial Brazilian society was a way in which slaves could change their social position and not be subject to racism.
Also, manumission (the freedom of slaves) thought to be the beginning for the formation of a positive black identity, was in fact the contrary and the of acceptance of values of the elite, and the assimilation of former slaves and their their descendants in this society
It seems that sex was the key for some females slaves and her children to gain freedom. Concubinage with white men offered advantages to black women because, once free, they reduced the stigma of colour and slavery for them and for their descendants.
Chica, like other freed female slaves, achieved her freedom, loved, had children and ensured they had a good education. So that her offspring could maintain a place in Brazilian high society.
Chica da Silva died in 1796. She was buried at the Church of Sao Francisco de Assis, a privilege that only wealthy whites enjoyed.
Weekly Photo Challenge … Geometric
Silent Sunday
Welcome Saturday
Friday’s Library Snapshot …
After last week’s post I found this edition of Our Village by Mary Russell Mitford with a lino-cut and wood-engravings by Muriel Kent; the type, 16pt Calson Old Face; set and printed by B.A. Calver in 1948 in the School of Art, University of Reading.
I have no information about Muriel but think these images are lovely
























